{"id":3618,"date":"2016-01-31T10:00:02","date_gmt":"2016-01-31T15:00:02","guid":{"rendered":"http:\/\/stmichaelarchangel.org\/?p=3618"},"modified":"2016-01-28T11:03:52","modified_gmt":"2016-01-28T16:03:52","slug":"the-divine-liturgy-and-our-worship-of-god-20160131","status":"publish","type":"post","link":"https:\/\/stmichaelarchangel.org\/?p=3618","title":{"rendered":"The Divine Liturgy and Our Worship of God &#8212; 20160131"},"content":{"rendered":"<p><a href=\"http:\/\/stmichaelarchangel.org\/wp-content\/uploads\/2015\/03\/HolyEucharist-Icon.jpg\" rel=\"attachment wp-att-2363\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-2363\" src=\"http:\/\/stmichaelarchangel.org\/wp-content\/uploads\/2015\/03\/HolyEucharist-Icon.jpg\" alt=\"Holy Eucharist Icon\" width=\"1600\" height=\"1068\" srcset=\"https:\/\/stmichaelarchangel.org\/wp-content\/uploads\/2015\/03\/HolyEucharist-Icon.jpg 1600w, https:\/\/stmichaelarchangel.org\/wp-content\/uploads\/2015\/03\/HolyEucharist-Icon-300x200.jpg 300w, https:\/\/stmichaelarchangel.org\/wp-content\/uploads\/2015\/03\/HolyEucharist-Icon-1024x684.jpg 1024w, https:\/\/stmichaelarchangel.org\/wp-content\/uploads\/2015\/03\/HolyEucharist-Icon-449x300.jpg 449w\" sizes=\"auto, (max-width: 1600px) 100vw, 1600px\" \/><\/a>We cannot deny the fact that our Divine Liturgy is <em>symbolic<\/em> in nature. It is important, however, that we truly understand the idea of <em>symbolism <\/em>as it pertains to the Liturgy. The most prevalent, \u201ccurrent\u201d answer to this question of symbolism consists in an identification of the symbol with a <em>representation<\/em> or <em>illustration<\/em>. When it is said that the \u201cLittle Entrance\u201d truly \u201csymbolizes\u201d the Savior\u2019s coming out to preach the Gospel, it is understood by this that the rite of entrance represents a certain event of the past. And this \u201cillustrative symbolism\u201d has come to be applied to worship in general, whether taken as a whole or in each of its separate rites. And since this interpretation of \u201csymbolism\u201d is undoubtedly rooted in the most pious of feelings, it would occur to very few that not only does it not correspond to the basic and original Christian conception of worship, but actually distorts it and provides one of the reasons for its present decline.<\/p>\n<p>The reasons for this lie in the fact that \u201csymbol\u201d here designates something not only <em>distinct<\/em> from reality but in essence even <em>contrary<\/em> to it. It should be noted that the strong emphasis on the \u201creal presence\u201d of Christ in the Eucharistic gifts grew primarily out of a fear that this presence would be degraded into the category of the \u201csymbolic.\u201d But this could only happen when the word \u201csymbol\u201d ceased to designate something <em>real <\/em>and became in fact the antithesis of reality. In other words, where one is concerned with \u201creality\u201d there is no need for a symbol, and, conversely, where there is a symbol there is no reality. This led to the understanding of the liturgical symbol as an \u201cillustration,\u201d necessary only to the extend that what is represented is not \u201creal.\u201d Thus, two thousand years ago the Savior came forth to preach the Gospel in <em>reality<\/em>, and now we illustrate this act <em>symbolically<\/em> in order to recall for ourselves the meaning of the event, its significance for us.<\/p>\n<p><em>Symbol<\/em>, much like the word <em>Myth<\/em>, has become distorted in our modern use. It is important that we don\u2019t reduce what we do during the Divine Liturgy to mere symbolism, that is something that isn\u2019t real. We believe that Christ is truly present Body and Blood in the Eucharist. His presence is real.<br \/>\n<strong><em>Much more about this<\/em><\/strong>!<\/p>\n","protected":false},"excerpt":{"rendered":"<p>We cannot deny the fact that our Divine Liturgy is symbolic in nature. It is important, however, that we truly understand the idea of symbolism as it pertains to the Liturgy. The most prevalent, \u201ccurrent\u201d answer to this question of &hellip; <a class=\"more-link\" href=\"https:\/\/stmichaelarchangel.org\/?p=3618\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[36,17],"tags":[],"class_list":["post-3618","post","type-post","status-publish","format-standard","hentry","category-divine-liturgy","category-learning-about-the-practices-of-our-religion"],"_links":{"self":[{"href":"https:\/\/stmichaelarchangel.org\/index.php?rest_route=\/wp\/v2\/posts\/3618","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/stmichaelarchangel.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/stmichaelarchangel.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/stmichaelarchangel.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/stmichaelarchangel.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3618"}],"version-history":[{"count":1,"href":"https:\/\/stmichaelarchangel.org\/index.php?rest_route=\/wp\/v2\/posts\/3618\/revisions"}],"predecessor-version":[{"id":3619,"href":"https:\/\/stmichaelarchangel.org\/index.php?rest_route=\/wp\/v2\/posts\/3618\/revisions\/3619"}],"wp:attachment":[{"href":"https:\/\/stmichaelarchangel.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3618"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/stmichaelarchangel.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3618"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/stmichaelarchangel.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3618"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}