{"id":5184,"date":"2017-04-09T10:00:44","date_gmt":"2017-04-09T14:00:44","guid":{"rendered":"http:\/\/stmichaelarchangel.org\/?p=5184"},"modified":"2017-04-03T15:47:43","modified_gmt":"2017-04-03T19:47:43","slug":"gaining-a-deeper-understanding-of-the-new-testament-20170409","status":"publish","type":"post","link":"https:\/\/stmichaelarchangel.org\/?p=5184","title":{"rendered":"Gaining a Deeper Understanding of the New Testament &#8212; 20170409"},"content":{"rendered":"<p><a href=\"http:\/\/stmichaelarchangel.org\/wp-content\/uploads\/2017\/02\/Jesus-mercy-icon-3.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-medium wp-image-5022\" src=\"http:\/\/stmichaelarchangel.org\/wp-content\/uploads\/2017\/02\/Jesus-mercy-icon-3-300x230.jpg\" alt=\"\" width=\"300\" height=\"230\" srcset=\"https:\/\/stmichaelarchangel.org\/wp-content\/uploads\/2017\/02\/Jesus-mercy-icon-3-300x230.jpg 300w, https:\/\/stmichaelarchangel.org\/wp-content\/uploads\/2017\/02\/Jesus-mercy-icon-3-391x300.jpg 391w, https:\/\/stmichaelarchangel.org\/wp-content\/uploads\/2017\/02\/Jesus-mercy-icon-3.jpg 580w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a>In the last issue I shared that Mark used the word <em>straightway <\/em>numerous times. In the passion narrative of the Gospel, however, Mark uses the word sparsely and ironically. Judas arrives to betray Jesus <em>straightway <\/em>and approaches his with a kiss <em>straightway. <\/em>After he as denied Jesus three times, Peter hears the second cockcrows <em>straightway<\/em>. The high priest calls the council to condemn Jesus <em>straightway<\/em>. If one recalls Mark\u2019s earlier use of the word, the irony here seems heavy. At the same time, by using it Mark is signaling a larger irony by which, in spite of all appearances, God\u2019s plan is going straight.<\/p>\n<p>Another key word translated literally in the Gospel is <em>ecstasy. <\/em>If one analyzes the elements of this word, one sees that it is made up of two parts <em>ek, <\/em>which means <em>out <\/em>in Greek and <em>stasis<\/em>, which is related to the Greek word for <em>stand. <\/em>Thus to experience ecstasy means to <em>stand outside <\/em>oneself, to be outside one\u2019s normal state of being. Mark uses one form of this word when he wants to indicate that someone is <em>out of his mind<\/em>. When Jesus cures the paralytic, for example, Mark first describes his cure as a kind of resurrection, saying that the man <em>rose up<\/em>, picked up his mat <em>straightway and went away in the sight of everyone. <\/em>He then says, \u201cthey were all <em>out of their minds <\/em>and glorified God saying, \u2018We have never seen anything like this\u2019. A similar use occurs in Chapter 3 when Mark says that those close to Jesus thought that Jesus was <em>out of his mind. <\/em><\/p>\n<p>Mark uses a different form of the same word to indicate moments when something Jesus does or says causes people to experience an abnormal state of awareness and joy. He uses both forms of the word to describe the scene in which Jesus raises up the daughter of Jarius. When Jesus arrives, people are already lamenting her death. Then, Marks tells us, \u201cHe said to her, <em>\u2018Talitha koum<\/em>\u2019, which means Little girl, <em>rise up.\u201d <\/em>Then Mark describes the reaction of those witnessing this event: \u201cthe girl, a child of twelve, <em>rose up straightway <\/em>and walked around. At that, they were <em>out of their minds with ecstasy. <\/em><\/p>\n<p>At the end of the Gospel, when three women come to Jesus\u2019 tomb to anoint him, they discover that his body is not there, and a young man in white tells them: \u201cHe has been raised.\u201d Mark then describes their response as one of \u201ctrembling and <em>ecstasy\u201d. <\/em>Mark has prepared his readers for this response by the earlier episodes.<\/p>\n<p><em>More to come!<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>In the last issue I shared that Mark used the word straightway numerous times. In the passion narrative of the Gospel, however, Mark uses the word sparsely and ironically. Judas arrives to betray Jesus straightway and approaches his with a &hellip; <a class=\"more-link\" href=\"https:\/\/stmichaelarchangel.org\/?p=5184\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"class_list":["post-5184","post","type-post","status-publish","format-standard","hentry","category-a-look-at-the-new-testament"],"_links":{"self":[{"href":"https:\/\/stmichaelarchangel.org\/index.php?rest_route=\/wp\/v2\/posts\/5184","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/stmichaelarchangel.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/stmichaelarchangel.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/stmichaelarchangel.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/stmichaelarchangel.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5184"}],"version-history":[{"count":1,"href":"https:\/\/stmichaelarchangel.org\/index.php?rest_route=\/wp\/v2\/posts\/5184\/revisions"}],"predecessor-version":[{"id":5185,"href":"https:\/\/stmichaelarchangel.org\/index.php?rest_route=\/wp\/v2\/posts\/5184\/revisions\/5185"}],"wp:attachment":[{"href":"https:\/\/stmichaelarchangel.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5184"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/stmichaelarchangel.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5184"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/stmichaelarchangel.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5184"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}