Gaining a Deeper Understanding of the New Testament — 20141228

Gospel-of-Matthew-BannerIn this article I have been looking at the context in which Matthew’s Gospel was composed. His intensified invective against Jews flows from conflicts between his community of Christian Jews and other Jews in his setting. This realization does not legitimate his language. Rather, it contextualizes it. We can understand why he wrote what he wrote in his contextual circumstances.

To return to Matthew’s affirmation of Judaism, Matthew and his community are also claiming that what happened in Jesus is the fulfillment of Judaism, not its negation. The affirmation is made in a setting in which two Jewish groups are making the claim to be the true descendants of Abraham. Matthew’s affirmation, without its polemical edge, continues to be true: what happened in Jesus and early Christianity is deeply rooted in Judaism. To separate Christianity from its Jewish roots invariably leads not only to a diminishment of Judaism, but to a serious distortion of Christianity.

It would seem that some of this is still happening in our world today, albeit it is not between Judaism and Christianity but between Judaism, Christianity and Islam. All three religions are Abrahamic, that is they trace their origins back to Abraham. There is tension between people because of the need to be right. Which religion is the fulfillment of God’s revelation. This attitude of course fuels conflict.

Before we leave the Gospel of Matthew, we must consider its ending. If you don’t recall how the Gospel of Mark ends, pick up your New Testament and read it and then read the ending of Matthew’s Gospel.

Mark’s gospel ends with the story of an angel promising the women at the empty tomb that Jesus would appear to his followers in Galilee, though no appearance is narrated. In his last chapter, Matthew adds a story of Jesus appearing to his disciples in Galilee, thereby fulfilling the promise in Mark.

In a significant detail in the last chapter of Matthew, Jesus appears on the mountain (28:16). Just as the first block of Jesus’ teaching in this gospel happened on the mountain, so the gospel ends on the mountain. Big things happen on mountains in Matthew and often in the Bible, including the story of Moses on Mt. Sinai and the story of Jesus’ transfiguration. Jesus speaks his final words on a mountain. The last three sentences of Matthew combine affirmation, imperative and promise:

Affirmation: All authority in heaven and on earth has been given to me. This is the familiar New Testament affirmation that Jesus is Lord and all authority has been given to him by God. Note that in Matthew it is the risen Jesus who proclaims this, not the pre-Easter Jesus.

Next week, the imperative and promise!

The Call To Holiness — 20142128

CaptureThe Call to Holiness, that is to be vibrant Christians, is a journey that is replete with obstacles, challenges and struggles. These are meant to strengthen us and help us grow in our commitment to becoming holy. The direction a person’s journey takes is very important. Jesus’ battle with the tempter in the desert clearly pointed out two possible directions for Jesus. One was a self-serving direction of living up to the people’s ideal of what a messiah should be. The other was an other-serving direction of doing what God willed, meeting the needs of the people and dying in the process.

Is one’s life going to be only self-seeking, that is, only inner-directed, self-centered, an effort to find those things that one feels will make a person a complete and happy human being? OR is it going to be outer-directed, responding to the call to place oneself completely at the disposal of God? This is truly the fundamental question!

Some people who have embarked on a committed life struggle to fit into a certain self-ideal. They have a picture of what a holy person should be. Every day they struggle against many obstacles to conform to that self-ideal. Their struggle is self-centered and usually unsuccessful. Others embarking on the same course see that the struggle against the interior and exterior obstacles is a stretching to respond and conform to the Loving Other into whose hands they have commended themselves. The struggle is other-centered, a struggle to be open to the call of the Spirit, however it comes.

Even though the journey is one of relationships, of reaching out to God and to other people, it does focus on a person’s personal commitment and faith and identity. This focus is necessary and good, as long as it does not become an introverted, private exercise.

The struggle is not against interiority or the development of a faith life. It is a struggle to keep our vision wide, to see beyond our self and our own little world. It is a constant struggle not to retreat from the world, not to think that doing my thing is most important. It is the effort to be involved in the world, to stay connected to people and to expand our vision to include more people. The hunger of other becomes our own hunger. Their poverty, their homelessness, their suffering from violence and oppression become our own suffering. Their inner turmoil, and especially their failure or their nability to set their feet on the road of the spiritual journey, becomes our own concern. Their happiness, their security, their well-being become as important as our own. The struggle is part of the pilgrimage, the journey of life. It is meant to lead us out of ourselves to deeper relationships.

Getting to Know Our Ukrainian Greek-Catholic Faith — 20142128

The first important event in the life of Jesus following his birth is his circumcision and naming. In Luke’s Gospel we read: When the eighth day arrived for his circumcision, the name Jesus was given the child, the name the angel had given him before he was conceived. It is celebrated on the first day of the New Year. Once the date for Christmas was established, the Church automatically established the date for this feast. Of course as we have seen, Christmas was not established as a feast until the fourth century.

It should be noted that prior to the Church being the state religion, there were pagan practices that were enacted on New Year’s Day that the Church considered to be truly loathsome. This feast nicely counteracted those practices.

In the East, the feast of the Circumcision seems to have become universal during the eighth and ninth centuries. Although it is considered an important feast, it is not one of the twelve principal feasts. It does not have either a pre– or post-feast. Strictly speaking, it brings to a close the post-feast of Christmas.

St. Sophia’s Ukrainian Greek-Catholic Church in Kiev, Ukraine

St. Sophia’s Ukrainian Greek-Catholic Church in Kiev, Ukraine

Why do we celebrate it? The feast, I believe, speaks to us of sacrifice and self-denial. There is no genuine service of God without the observance of God’s commandments and the fulfillment of Christian duties. Every Christian must practice a spiritual circumcision, that is, he must conquer his senses, his evil inclinations and his passions.

The naming of Jesus reminds us of the holiness and power of that name and its great significance for every Christian. To speak the name of Jesus in prayer is one of our ancient and venerable traditions. The Jesus Prayer truly is one of the important prayers of the Eastern Church. This feast also highlights the giving of the name Jesus.

Just as the circumcision ritual was the initiation ritual for men into Judaism, wherein a name was given to the child, so too is our initiation ritual. We speak the name of the child as we baptize, chrismate and give the Holy Eucharist to the person being initiated into the People of God, the Church.

You are exhorted to make the first day of the new year a day wherein you remember your own       initiation into the Church of Christ. The only real resolution that should be made on the first day of the year is a resolution to try and live the Jesus Way to the best of your ability. To make that a goal for 2015 would truly mean that you are serious about your spiritual growth and union with God.

Our Spiritual Journey Through the St. Phillip’s Fast, Sunday, December 28th

Help me, O Lord, to now prepare myself for the second great manifestation of Your incarnation, namely Your baptism by John in the Jordan. I know that one of the revelations of this feast is that You are   Father, Son and Holy Spirit. Help me to truly sense your presence in my life as my Triune God. Help me to see You as Father and Creator. Help me to see You as Brother and help me to see You as Spirit that is within me guiding me and helping me to live this present life. Help me to truly come to understand that You are the life-force animating me and all creation. I ask this of You Who I call Father, Son and Holy Spirit, now and always. Amen

FEAST OF THEOPHANY — 20141227

EpiphanyWe will anticipate the Feast of Theophany on January 4th so that our whole parish family can participate. We will also observe this feast on the actual day, January 6th. I believe it is very important that we celebrate this major feast as a total community. The Great Blessing of   Water will take place on that Sunday.

Our Spiritual Journey Through the St. Phillip’s Fast, Saturday, December 27th

Help me, O Lord, on this third day of the celebration of Your birth as a human, to open my heart and mind to the true meaning of this great feast and truly instill within me the feelings of     gratitude and humility. I know that You came into the world in order to teach me how to live. I beg Your help in understanding this. Give me the courage to truly undertake a life that   models the behaviors of Jesus Christ, Your Son. I ask this of You Who I call Father, Son and Holy Spirit not only now but forever and ever. Amen.

Please Note — 20141226

While the Church celebration of Christmas is traditionally three days, the third day, because it is a Saturday, the Divine Liturgy will be at Holy Ascension. The first day of the New Year is a Solemn Feast in our Church. You are encouraged to observe this day by attending the Divine Liturgy. It will be at our usual time, 10 AM. I know this can be difficult if New Year’s Eve is overly celebratory. Try to make an effort. Lastly, the Church encourages us to prepare for Theophany by a day of fast/abstinence. Since we will be celebrating this on Sunday, January 4th, you are truly encouraged to observe Saturday, January 3rd, as that day of preparation. This means that Monday, January 5th is not a fast day for us. I truly hope this helps!

THANK YOU — 20141225

I would offer a word of thanks to all who have so generously supported the two spiritual communities I serve. I would also offer a word of thanks to all those who extended Christmas greetings to me, they are cherished and appreciated. I would thank all those who donated for flowers to enhance our worship. I would thank all who assisted in any way to make Christmas services special and beautiful by singing or serving. I would thank those who supported our special Christmas Outreach.

Many, Many Thanks  

Our Spiritual Journey Through the St. Phillip’s Fast, Friday, December 26th

theotokosAlmighty God, Who in the feast that we have just celebrated manifested Yourself as joined to the human race, I ask You to help me celebrate this feast in a manner that will strengthen my belief in Your great love. Help me to see Your manifestation as a human and strengthen me in my resolve to live like Jesus lived. As I think about how You came into the world, I realize that You modeled for me what true humility is and revealed to me how essential it is if I am to truly become Your child. You also revealed to me, through Your birth, that simplicity of life is also very important. Help me, O Lord, to learn the lessons that You intended to teach me through Your birth. I ask this of You Who I call Father, Son and Holy Spirit not only now but forever and ever. Amen.

The Nativity of Our Lord – An Unfathomable Mystery — 20141225

nativity-iconThe greatest and most profound mystery of the Christian faith is the mystery of the Incarnation of God in the Person of Jesus Christ. The eternal God becomes man and does not cease to be God. “And the Word”, the second Person of the Blessed Trinity, “was made flesh and dwelt amongst us” says St. John the Evangelist. Christ’s nativity is truly the cradle of our faith. Only by faith can this unfathomable mystery be accepted and proclaimed.

The holy Fathers of the Eastern Church accepted the mystery of the Incarnation of the Word of God with profound faith and great piety and saw in this wondrous event God’s manifestation of His presence with us and in us. By becoming a human, God revealed that this earthly existence is given to us in order to provide us with the opportunities to spiritually grow and transform our potential to be partakers of divine nature into reality.

The Eastern Church celebrates the Birth of Christ not as a past event but, rather, as an on-going miracle that is expressed in our own existence. We declare, Christ IS Born to indicate that we believe that through us God is making His presence known to His world at this present moment, in this present time. Let us celebrate God’s Presence With Us!