Most Reverend Archbishops and Metropolitans, God-loving Bishops,
Very Reverend Clergy, Venerable Monastics, Dearly Beloved Brothers and Sisters, in Ukraine and throughout the world

For you know the grace of our Lord Jesus Christ, that though he was rich,
yet for your sake he became poor, so that you by his poverty might become rich.
2 Cor. 8:9


Christ is born! Glorify Him!

Beloved in Christ!

Today once again we share the unspeakable joy of the Holy Nativity, which fills the heart of each believer. The Son of God became one of us, having taken as His mother a Virgin from Nazareth. The Son of the Pre-eternal and Almighty God, the Creator of all that is visible and invisible, was born in a poor stable cave and personally experienced all human misery. This is not merely some historical event from long ago, this is our reality as well. In this event that took place in Bethlehem more than two thousand years ago we recognize God’s infinite love for the human race, for all time: “For God so loved the world, that he gave His only Son, that whoever believes in Him should not perish but have eternal life” (Jn 3:16).

Gazing upon the newborn Saviour, lying in a simple stable cave, on hay in a manger, we sense how Divine wisdom exceeds human wisdom. In the light of the Christmas star, human power, glory, and wealth seem empty, fleeting, and insignificant. Christ, the Son of God, became poor and helpless for us. He abandoned heavenly glory in order to be born among humans—deprived, having no place to lay His head, as we sing in our traditional carol: “not in a royal palace, but among cattle….” For us He becomes poor, having been rich, so that we might become rich in his poverty (see 2 Cor 8:9). Taking human misery and frailty upon Himself, the Son of God raises us poor humans to our Lord’s grandeur. Indeed, the poor shepherds of the Bethlehem and its surroundings are the first to receive this good news of salvation, proclaimed to us today by the Angel of the Lord: “’And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.’ And suddenly there was with the angel a multitude of the heavenly host praising God and saying, ‘Glory to God in the highest, and on earth peace among those with whom He is pleased!’” (Lk 2:12-14). Christmas, it would seem, brings about an exchange of gifts: God descends from heaven to earth, so that mankind might ascend into heaven; the Son of God becomes poor, so that we might all be enriched.

Today we live in a world where, in the words of the Holy Father, Pope Francis, the pursuit of material enrichment frequently grows into a “new idolatry of money,” and “the economy lays bare… a lack of real concern for human beings; man being reduced to one of his needs alone: consumption” (Evangelii gaudium, 55). And yet, the angel of the Nativity directs his message to the poor and calls upon them, and us as well, to praise God, in Whom we find hidden the true and eternal wealth of humankind. In being united with Christ, “in whom are hidden all the treasures of wisdom and knowledge” (Col 2:3). Christians appear before the world “as poor, yet making many rich, as having nothing, yet possessing everything” (2 Cor 6:10)! And thus, in the Nativity, this wealth—a life with God and in God—comes to us and becomes a source of our joy and hope, which we exchange with one another..

In the midst of the misery and challenges of the present day, we should recognize that there are many forms of poverty—spiritual, cultural, educational, civilizational, and only then—material. The poverty of the present world is frequently not material, but spiritual. Thus, in a certain sense, today’s “new rich” in Ukraine may, in fact, be spiritually and culturally poorer than beggars. On the other hand, this spiritual poverty, that is, this distance of the powerful of this world from God, frequently creates social injustice, disastrous abuse of authority, corruption and misuse of resources, given for the common good.

In this situation it is not enough for the rich to share a portion of the crumbs from their table as a form of help for the poor. What is needed is a change of the human heart, an opening which will allow Divine light and grace to enter. For the one who claims to be a saviour of the poor, but does not have God in his or her heart—such a person carries empty ideologies which only exploit human suffering for political gain, but in reality, are unable to end it. In such circumstances the poor become poorer while the rich continue to prosper. Only those who have become rich in God can transform their own lives and contribute to the creation of a just society, having the human being at its centre rather than profit, the common good rather than egotistical interests of particular groups or clans.

In His Nativity Christ makes us all rich, fills us and raises us out of all forms of poverty, for Christ is born in Bethlehem in order to make every person His brother, His sister—a child of God and sharer of eternal divine blessings. That is why Christmas is the feast of solidarity for all humankind, even for those who cannot bear the gifts of gold of this world, for it enriches all with “a gift more precious than myrrh: the faith of the heart and sincere love,” as we sing in our Ukrainian carol.

Beloved in Christ! In order that we may worthily celebrate Christmas, with those who suffer from all forms of poverty let us share of the riches that are ours—our spiritual gifts above all, and then material gifts. May our ancient carol-koliada, which greets the king in a poor stable cave, be a Divine covenant for us, to approach the poor and share with them the riches of our holy faith. Let us lean down before Christ, present in our impoverished brothers and sisters, allowing them to experience the closeness of God, Who embraces all with His endless mercy and unconditional love. Let us greet with carols our soldiers, wherever they may be—in their homes, having fulfilled their sacred duty to defend their country, in their military units, at the front. Let us visit those who were wounded in battle, let us receive into our hearts the pain of the poor and the needy, for in doing so we will receive Christ with the Most Holy Family, enriching our own homes, our families, and the society we live in with endless divine treasures, “where neither moth nor rust destroys and where thieves do not break in and steal” (Mt 6:20). This is what the Holy Church encourages us to do in singing: “Let us meet Him with pure hearts and with good works. Let us prepare ourselves now through the Holy Spirit to greet Him who is coming to His own people as He himself had willed. He is being born in Bethlehem, so that through His compassion He might bring back all of those who were exiled from life in Paradise” (Sunday before the Nativity, Stikhera from Vespers).

Dear Brothers and Sisters, with a sincere heart I wish each of you, from the youngest to the oldest, from the richest in Divine gifts to the poorest, in Ukraine and abroad—the true joy of children of God, a tasty kutia, a Christmas full of cheer, and a happy, peaceful, and blessed New Year!

Christ is born! Glorify Him!



Given in Kyiv
at the Patriarchal Cathedral of the Resurrection of Christ,
on the day of the Venerable Martyr Stephen the Younger and the Holy Martyr Irenarchus,
the 11th of December (28th of November) in the 2017th Year of our Lord






The birth of Christ – the time when the Christian world becomes immersed, as if in a fairy-tale of its childhood: fancy sparkling garlands, glistening Christmas tree ornaments and the comfort of family festivities, with its familiar aroma of Holy Eve supper reminiscent of childhood and the excitement of waiting for gifts as children.  At this time, it even seems to adults that the mystical joy of Christmas, almost here and now, is leading them to the Promised Land of comfort and fulfillment of all dreams.  We would venture to say that Christmas, somehow in a mysterious, incomprehensible way, hands down to us the distant, gentle taste of Heaven.

On a purely human level, Christmas, possibly as no other of our Christian feast days, manifests to us the essence of all our most profound aspirations, that is, to be part of a community, the community of a large family, sitting at the festive table of Our Heavenly Father.

Nevertheless, somehow we forget or we don’t want to possibly remember, that in order to achieve the aim to which our entire inner being aspires, it is necessary we go all the way through.  For we, as human beings, still find ourselves in the valley of tears and as our divine services say, the earthly “life – is but a shadow and a dream”.  To walk along this road, along the road of achieving our destiny – is to follow Jesus Christ.  It means to follow Him Who put aside His glory and entered the darkness of this world, where the human being suffers, removed from the intimacy of God.

Christ could have been born in a royal palace.  He could have become a worldwide ruler who imposes his will on the passive masses of subjects, whom He forcibly pulls, each and every one, into the embrace of the Loving Father.  However, how could God, who is Love, desire compulsory “love”?  Could a Loving Father try to compel his children to love Him by force?

This is the reason why Christ did not choose the path of power.  He chose the path of Love, which is the only one that can overcome evil which reigns in this world.  Love is the one and only thing that can prompt the human heart to respond with love.  He chose the path of accomplishing the will of the Father in order to gather together into one all the scattered children of God (John 11, 52) through Sacrifice.  His mission – redemption of humanity, restoring the relationship of the human person with God, this – the Sacrifice, is a sacrifice from the very beginning to the very end.

The Sacrifice which began at that moment when the Son of God, the Second Person of God, set aside his Glory, Power, Grandeur and lowered Himself, assuming human nature, becoming one of those who suffer in the valley of banishment.  His Sacrifice passed both through the cold cave, which served as a stable for flocks of sheep in the vicinity of Bethlehem – the town of his human ancestor – King David.  It went through the simplest manger, where feed was left for the livestock, through the prickly hay, through the rejection of the neighbors.  It continued through the flight into Egypt and simple years of childhood and youth in the forgotten Galilean town, which, it seems, had a bad reputation among the people.  His Sacrifice undergoes the rejection of those to whom He was sent, who dishonored Him by their ridicule and cruelty all the way to the Cross.  Nonetheless, Christ fulfilled His mission and accomplished the will of the Heavenly Father.

Each one of us is called to walk down His path, to continue His mission.  However, this requires our understanding of the fact that we are members of His Body, that is, the Church.  This demands of us an ever closer union with Him here on earth, a unity with Him in Love, in order to be able to unite ourselves with His Sacrifice, as participants in His mission.

In Christmas, in a mysterious and incomprehensible manner, the beginning of His mission is joined together with our foretaste of Heaven.  The beginning and end unite. Simultaneously, we have a call to come walk with Him on the way, and in doing so, we already have the power to experience in advance the foretaste of the joy of a completed journey.  Thus Christmas is not only the joy of a family celebration, not just the shimmering heavenly lights, but a call directed to each one of us, a call to set out on a journey.

At the time of beginnings of the Chosen People, God said to our Forefather Abraham in Ur of Chaldea: come out of yourself.  And this call is directed to each one of us: come out of yourself.  Come out of your preoccupation with daily monotony; come out of your fears and limitations and come stand before the manger in which the mission of Christ begins.  It is a mission which is not easy, but a necessary prerequisite for reaching the goal of our existence, – to be with God for all eternity.

Christ is Born!

+Stefan Soroka
Archbishop of Philadelphia for Ukrainians
Metropolitan of Ukrainian Catholics in the United States

+Paul Chomnycky, OSBM
Eparch of Stamford

+Benedict Aleksiychuk (author)
Eparch of St. Nicholas in Chicago

+ Bohdan J. Danylo
Eparch of St. Josaphat in Parma

+John Bura
Auxiliary Bishop of Philadelphia

+Andriy Rabiy
Auxiliary Bishop of Philadelphia

Twenty-Eighth Week After Pentecost

Twenty-Eighth Week After Pentecost

Monday 12/11/2017

2 Timothy 2:20-26

Luke 19:37-44


2 Timothy 3:16-4:4

Luke 19:45-48


2 Timothy 4:9-22

Luke 20:1-8


Titus 1:5-2:1

Luke 20:9-18


Titus 1:15-2:10

Luke 20:19-26


Ephesians 1:16-23

Luke 12:32-40

Twenty-Eighth Sunday After Pentecost 

Second Sunday before Christmas: Sunday of the Holy Forefathers of Christ



Luke 24:36-53 (Matins Gospel 6)


Colossians 3:4-11

Luke 14:16-24



Sunday, December 24th
Christmas Eve Liturgies
Holy Ascension’s Liturgy – 5 PM
St. Michael’s Liturgy – 10 PM

Monday, December 25th
Christmas Day Liturgy
St. Michael’s Liturgy – 10 AM

Tuesday, December 26th
Synaxis of Mary
St. Michael’s Liturgy – 8 AM

Wednesday, December 27th
Protomartyr Stephen
St. Michael’s – 8 AM

Holy Ascension Divine Liturgy @ 5:30 PM

Sunday, December 31st
St. Michael’s Divine Liturgy @ 10 AM

Monday, January 1st
St. Michael’s Divine Liturgy @ 10 AM

Twenty-Seventh Week After Pentecost

Twenty-Seventh Week After Pentecost 12/4/2017 to 12/11/2017

Monday 12/4/2017

1 Timothy 5:1-10

Luke 17:20-25


1 Timothy 5:11-21

Luke 17:26-37 (& 18:8)


1 Timothy 5:22-6:11

Luke 18:15-17, 26-30


1 Timothy 6:17-21

Luke 18:31-34


2 Timothy 1:1,2,8-18

Luke 19:12-28


Galatians 5:22-6:2

Luke 10:19-21

Twenty-Seventh Sunday After Pentecost


Luke 24:12-35 (Matins Gospel 5)


Ephesians 6:10-17

Luke 13:10-17 (Slavs), Luke 18:18-27 (Greeks)

Twenty-Sixth Week After Pentecost

Twenty-Sixth Week After Pentecost 11/27/2017 to 12/10/2017


1 Timothy 1:1-7

Luke 14:12-15


1 Timothy 1:8-14

Luke 14:25-35


1 Timothy 1:18-20; 2:8-15

Luke 15:1-10


1 Timothy 3:1-13

Luke 16:1-9


1 Timothy 4:4-8, 16

Luke 16:15-18, 17:1-4


Galatians 3:8-12

Luke 9:57-62

Twenty-Sixth Sunday After Pentecost


Luke 24:1-12 (Matins Gospel 4)


Ephesians 5:9-19

Luke 12:16-21

Twenty-Fourth Week After Pentecost

Twenty-Fourth Week After Pentecost


1 Thessalonians 2:20-3:8

Luke 11:29-33


1 Thessalonians 3:9-13

Luke 11:34-41


1 Thessalonians 4:1-12

Luke 11:42-46


1 Thessalonians 5:1-8

Luke 11:47-12:1


1 Thessalonians 5:9-13,24-28

Luke 12:2-12


2 Corinthians 11:1-6

Luke 9:1-6

Twenty-Fourth Sunday After Pentecost


Mark 16:1-8 (Matins Gospel 2)


Ephesians 2:4-22

Luke 8:41-56 (Slavs), Luke 16:19-31 (Greeks)

Twenty-Third Week After Pentecost


1 Thessalonians 1:1-5

Luke 10:22-24


1 Thessalonians 1:6-10

Luke 11:1-10


1 Thessalonians 2:1-8

Luke 11:9-13


1 Thessalonians 2:9-14

Luke 11:14-23


1 Thessalonians 2:14-19

Luke 11:23-26


2 Corinthians 8:1-5

Luke 8:16-21

Twenty-Third Sunday After Pentecost


Matthew 28:16-20 (Matins Gospel 1)


Ephesians 2.4-10

Luke 8:26-39 (Slavs), Luke 8:41-46 (Greeks